An apology for the study of northern antiquities — Inside the Classic
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nguage; he was merely echoing criticisms which had been expressed frequently since the early sixteenth century. The number of English monosyllables was sometimes complained of, because to ears trained on the classical languages they sounded harsh, barking, unfitted for eloquence; sometimes because they were believed to impede the metrical flow in poetry; sometimes because, being particularly characteristic of colloquial speech, they were considered low; and often because they were associated with the languages of the Teutonic tribes which had escaped the full refining influence of Roman civilization. Swift followed writers like Nash and Dekker in emphasizing the first and last of these objections.
There were, of course, stock answers to these stock objections. Such criticism of one’s mother tongue was said to be unpatriotic or positively disloyal. If it was difficult to maintain that English was as smooth and euphonious as Italian, it could be maintained that its monosyllables and consonants gave it a characteristic and masculine brevity and force. Monosyllables were also very convenient for the formation of compound words, and, it was argued, should, when properly managed, be an asset rather than a handicap to the English rhymester. By the time Swift and Miss Elstob were writing, an increasing number of antiquarian Germanophils (and also pro-Hanoverians) were prepared to claim Teutonic descent with pride.
Most of these arguments had been bandied backwards and forwards rather inconclusively since the sixteenth century, and Addison in _The Spectator_ No. 135 expresses a typically moderate opinion on the matter: the English language, he says, abounds in monosyllables,
which gives us an opportunity of delivering our thoughts in few sounds. This indeed takes off from the elegance of our tongue, but at the same time expresses our ideas in the readiest manner, and consequently answers the first design of speech better than the multitude of syllables, which make the words of other languages more tunable and sonorous.
It is likely that neither Swift nor Miss Elstob would have found much to disagree with in that sentence. Swift certainly never proposed any reduction in the number of English monosyllables, and the simplicity of style which he described as “one of the greatest perfections in any language,” which seemed to him best exemplified in the English Bible, and which he himself practised so brilliantly, has in English a very marked monosyllabic character.
But in his enthusiasm to stamp out the practice of abbreviating, beheading and curtailing polysyllables--a practice which seemed to him a threat to both the elegance and permanence of the language-- he described it as part of a tendency of the English to relapse into their Northern barbarity by multiplying monosyllables and eliding vowels between the rough and frequent consonants of their language. His ignorance of the historical origins of the language and his rather hackneyed remarks on its character do not invalidate the general scheme of his _Proposal_ or his particular criticisms of current linguistic habits, but they did lay him open to the very penetrating and decisive attack of Elizabeth Elstob.
In her reply to Swift she repeats all the stock defenses of the English monosyllables and consonants, but, by presenting them in combination, and in a manner at once scholarly and forceful, she makes the most convincing case against Swift. Unlike most of her predecessors, Miss Elstob is not on the defensive. She is always ready to give a sharp personal turn to her scholarly refutations--as, for instance, when she demonstrates the usefulness of monosyllables in poetry by illustrations from a series of poets beginning with Homer and ending with Swift. There can be little doubt that Swift is decisively worsted in this argument.
It is not known whether Swift ever read Miss Elstob’s _Rudiments_, though it is interesting to notice a marked change of emphasis in his references to the Anglo-Saxon language. In the _Proposal_ he had declared with a pretense of knowledge, that Anglo-Saxon was “excepting some few variations in the orthography... the same in most original words with our present English, as well as with German and other northern dialects.” But in _An Abstract of the History of England_ (probably revised in 1719) he says that the English which came in with the Saxons was “extremely different from what it is now.” The two statements are not incompatible, but the emphasis is remarkably changed. It is possible that some friend had pointed out to Swift that his earlier statement was too gross a simplification, or alternatively that someone had drawn his attention to Elizabeth Elstob’s _Rudiments_.
Elizabeth Elstob's Apology for the Study of Northern Antiquities (1715) was written as a preface to her Rudiments of Grammar for the English-Saxon Tongue, one of the first Anglo-Saxon grammars by a woman. The work is a direct response to those who dismissed Old English and related northern languages as barbarous, unworthy of scholarly attention. Elstob does not merely defend the antiquity of the language; she turns the attack on her opponents by demonstrating that the very English they admire—the poetry of Spenser, Cowley, Waller, and others—is built on a foundation of monosyllables, which critics had derided as a sign of linguistic poverty.
A Defense Through Poetic Evidence
Elstob's method is strikingly empirical. Rather than argue abstractly about the dignity of northern tongues, she assembles a string of quotations from canonical English poets to show that monosyllabic verse—far from being harsh or crude—is the vehicle of some of the most admired lines in the language. She cites Spenser's Faerie Queene (“More old than Jove, whom thou at first didst breed”), Cowley's odes (“Tell me, O tell, what kind of thing is Wit”), and Waller's couplets (“Give us new rules, and set our Harp in Tune”). Each example is chosen to demonstrate that monosyllables can carry weight, emotion, and music. The cumulative effect is a kind of counter-canon, a jury of poets testifying on behalf of the native English word-stock.
The Politics of Language in 1715
Elstob's Apology enters a specific cultural fray. As Charles Peake's introduction notes, the pamphlet wars following Swift's Proposal for Correcting, Improving and Ascertaining the English Tongue (1712) were heavily politicized. Swift's opponents often attacked his linguistic proposals as a cover for Tory or Jacobite agendas. Elstob, by contrast, sidesteps factional name-calling. She aligns herself with the antiquarian tradition of George Hickes (to whom her grammar is indebted) and with a broader European humanist interest in the Gothic and Saxon roots of vernacular languages. Her defense is scholarly, not partisan—though the very act of championing Saxon studies in 1715 carried implicit political weight, given the period's anxieties about national identity and the legacy of the Norman Conquest.
Monosyllables as a Mark of Strength
Elstob's central rhetorical move is to invert the charge of poverty. Where critics saw monosyllables as a sign that English lacked the polysyllabic dignity of Latin or French, she presents them as evidence of the language's ancient, native vigor. She marshals authorities from Ben Jonson (“Thy Praise or Dispraise is to me alike”) to Lord Roscommon (“Use is the Judge, the Law, and Rule of Speech”) to show that the best English poets deliberately chose short, native words for emphasis and clarity. The argument is not merely defensive; it is a positive assertion that English poetic tradition—rooted in Saxon rather than Norman or classical sources—has its own distinct strengths. Elstob thus makes a case for the study of northern antiquities as essential to understanding the true character of the English language.
Readers approaching Elstob's Apology should attend to the texture of her quotations: each is a small argument in itself. The work rewards those who read the poetic excerpts aloud, as Elstob clearly intended her evidence to be heard as well as seen. It is a pamphlet that asks to be judged by the ear as much as by the eye, and its defense of northern studies remains a model of how to turn a critic's weapon—the charge of barbarism—into a badge of honor.
I have always loved how Elizabeth Elstob, in her quiet apologia, insisted that our own spare, saxon words carry the true pulse of poetry, even as men scoffed. It makes me think of another gentle defiance, tucked away in 'Oh, Well, You Know How Women Are!' — Themes and Context, which whispers of a similar, stubborn strength. Both are old friends, defending what the world overlooks.
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