The faithful servant A sermon, preached in St. Peter's, Southborough, on occasion of the death of the Rev. Stephen Langston — Reading Notes

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Hoare, Edward, 1812-1894 Project Gutenberg 2016 Not confirmed
Sermons, English -- 19th century; Funeral sermons; Langston, Stephen, -1878 -- Death and burial -- Sermons Readers of public-domain and historical texts
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Words 7,114
Reading time 31 min
Text sections 1

The source record for The faithful servant A sermon, preached in St. Peter's, Southborough, on occasion of the death of the Rev. Stephen Langston — Reading Notes measures this digital text at 7,114 words, 31 min estimated reading time, and 1 detected text section.

The text analysis averages about 22.7 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Sermons, English -- 19th century,” connecting these edition facts with the source record’s subject description.

Edward Hoare's funeral sermon for Rev. Stephen Langston uses Matthew 25:23 to explore faithfulness in ministry, emphasizing that the same commendation is given to servants with two talents as with five, and drawing on Langston's own farewell sermon to address both believers and the unconverted.
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Transcribed from the [1879] Hatchards edition by David Price, email ccx074@pglaf.org

THE FAITHFUL SERVANT.

A SERMON, PREACHED IN ST. PETER’S, SOUTHBOROUGH, ON OCCASION OF THE DEATH OF THE REV. STEPHEN LANGSTON, _Late Vicar of that Parish_, BY THE REV. CANON HOARE, _Vicar of Trinity_, _Tunbridge Wells_.

LONDON: HATCHARDS, PICCADILLY. TUNBRIDGE WELLS: HENRY S. COLBRAN, 9, CALVERLEY ROAD, NEAR THE TOWN HALL.

“Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.”—MATTHEW XXV. 23.

THERE is something very solemn in the death of any one, but peculiarly solemn in the death of a minister of God; for when he dies he resigns not his life only, but his ministry. He gives back the ministerial trust committed to him. So our revered, and honoured friend, has not merely fallen asleep in the Lord Jesus; but he has, as it were, handed back to Him who gave it the sacred stewardship of God’s ministry committed to him by God.

Thus this text seems very appropriate, for it contains the words of a master who had been faithfully served, to two servants who had faithfully served him. When they met him face to face, and resigned the trusts committed to their care, the master said to each of them, “Well done thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” And it is no unwarranted stretch of the imagination to believe that a similar welcome was given to our honoured friend when he breathed forth his spirit, and yielded up his ministry to Him who had called him by His grace, and commissioned him for his service.

I take the words therefore as addressed to him at the end of his course, and we may consider them at expressing the master’s verdict, and the master’s welcome.

May God be with us in the study, and may He grant that when we are gathered into his presence, the same words may be addressed to ourselves!

I. THE MASTER’S VERDICT. “Thou hast been faithful.”

It does not say, “Thou hast been rich,” or “great,” or “powerful,” or “brilliant,” but “faithful.” And it is remarkable that the master said exactly the same words to the servant who had the two talents, as he did to the one that had the five. They were not equally gifted, but both were declared to be faithful. This is a great encouragement for those who are conscious that they have not the same gifts as our venerable father. We may not have his powerful, and melodious, voice; his intimate acquaintance with our great English divines; or his marvellous power of exhibiting truth. We may have only two talents, or perhaps only one, when he had five; but God may give us grace to be faithful, and we may faithfully use that one talent to his glory. God said to Moses, “What is that in thine hand?” And, though there was nothing there but a common, rough, shepherd’s rod, God used it for the performance of the greatest miracles in Israel’s history. So he says to each of us, “What is that in thine hand?” And whatever it is, however humble, he gives us the sacred privilege of using it faithfully in his service.

But I do not want to consider general principles this morning, so much as to turn your attention to the special case of him whom we have all known as so faithful a servant of his most blessed Lord and Saviour.

(1) To appreciate that faithfulness, we must note first, that IT BEGAN IN EARLY LIFE. His was an early call.

Edward Hoare's sermon on the death of the Rev. Stephen Langston takes as its text Matthew 25:23, the master's words to the faithful servant. Hoare immediately distinguishes the sermon from a mere eulogy by framing Langston's death as the resignation of a ministerial trust: 'he has, as it were, handed back to Him who gave it the sacred stewardship of God's ministry.' The structure follows two movements—the master's verdict ('Thou hast been faithful') and the master's welcome ('Enter thou into the joy of thy lord')—but the excerpts show that Hoare's most striking passages come when he imagines what Langston would say from heaven, directly quoting the deceased vicar's own farewell sermon.

The Two-Talent Encouragement

Hoare makes a pointed theological observation that the master's verdict in the parable is identical for the servant with two talents and the one with five: 'It does not say, “Thou hast been rich,” or “great,” or “powerful,” or “brilliant,” but “faithful.”' This allows him to address listeners who might feel overshadowed by Langston's gifts—his 'powerful, and melodious, voice' and 'marvellous power of exhibiting truth.' Hoare explicitly names the disparity: 'We may have only two talents, or perhaps only one, when he had five.' The sermon thus becomes a pastoral reassurance, not a celebration of exceptional ability. Hoare reinforces this with the example of Moses' rod, a 'common, rough, shepherd’s rod' that God used for miracles. The emphasis falls on faithful use of whatever one has, not on the scale of the gift.

The Joy of the Lord as a Present Reality

In the second half of the sermon, Hoare develops the master's welcome by describing the joy of the Lord as both reunion with the saints and, more centrally, the presence of Christ himself. He lists figures Langston might now see—'Abel, and Enoch, and all the Prophets, Evangelists, and Saints'—and names specific congregations Langston served: 'Hastings, from Richmond, from Sheffield, from Jersey, and from Southborough.' But Hoare insists that 'the joy of the Lord must be the joy that is realized in the presence of the Lord himself.' He then quotes Langston's own words from his final sermon: 'Oh! he said, “What joy to see him face to face! What joy to see him even now through the lattice!”' The passage culminates in a litany of biblical promises—'The crown of life,' 'The tree of life,' 'The new name,' 'The morning star'—that Hoare presents as now fulfilled for the deceased.

The Imagined Address from Heaven

Hoare ventures a hypothetical: what would Langston say if he could speak from heaven? The device allows Hoare to deliver two distinct appeals. To believers, Langston would say 'that the half was not told you, no not the thousandth part' of Christ's fullness, urging them to 'cleave to him, to follow him, to love him.' To the unconverted, Hoare imagines Langston repeating the warning from his farewell sermon: 'Oh, those words, “Son remember!”' and 'What must be the worm that never dies, the fire that is never quenched?' The sermon thus becomes a double-edged exhortation, using the deceased's own recorded voice to press the congregation. Hoare acknowledges the finality: 'we shall hear that voice no more on earth,' but insists that 'the message remains, the Redeemer remains, the salvation remains.'

Readers should note that the excerpts preserve only the sermon's body and conclusion; the opening Scripture reading and any hymns or prayers are absent. Hoare's method—weaving Langston's own farewell sermon into his funeral address—means that the text functions as both a memorial and a second proclamation. The catalog classifies this as Science Fiction & Utopias, but the content is entirely a Victorian Anglican funeral sermon, with no speculative or futuristic elements. The misclassification may reflect the broadness of Project Gutenberg's category system rather than any feature of the work itself.

Langston’s two talents earned the same "well done" as five—that quiet arithmetic stayed with me. It recalled the wartime Address by Honorable William C. Redfield, Secretary of Commerce at Conference of Regional Chairmen of the Highways Transport Committee Council of National Defense — Reading Notes, where ordinary roadwork became national service. Both sermons measured worth not by scale, but by steady trust in small, faithful hands.

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