The Prose Works of Jonathan Swift, D.D. — Volume 04 Swift's Writings on Religion and the Church — Volume 2 — Story, Setting & Ideas
Edition facts
The catalog record for The Prose Works of Jonathan Swift, D.D. — Volume 04 Swift's Writings on Religion and the Church — Volume 2 — Story, Setting & Ideas provides practical reading context through 103,702 words, 7 hr 31 min estimated reading time, and 13 detected text sections.
The text analysis averages about 34.8 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Church of England -- Sermons,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
Act was a matter of much concern. To test the effect of such a repeal it was determined to try it in Ireland first. There the Presbyterians had distinguished themselves by their loyalty to William and the Protestant succession. These, therefore, offered a good excuse for the introduction of such a measure, particularly when, in 1708, an invasion was rumoured, they were the first to send in loyal addresses to the Queen. Swift likened this method to "that of a discreet physician, who first gives a new medicine to a dog, before he prescribes it to a human creature." Further, the Speaker of the Irish House had come over to England to agitate for the repeal. On this matter Swift wrote to Archbishop King, under date April 15th (the letter was first published by Mr. John Forster in his "Life of Swift," p. 246), as follows: "Some days ago my Lord Somers entered with me into discourse about the Test clause, and desired my opinion upon it, which I gave him truly, though with all the gentleness I could; because, as I am inclined and obliged to value the friendship he professes for me, so he is a person whose favour I would engage in the affairs of the First Fruits.... If it became me to give ill names to ill things and persons, I should be at a loss to find bad enough for the villainy and baseness of a certain lawyer of Ireland [Speaker Brodrick, afterwards Lord Midleton], who is in a station the least of all others excusable for such proceedings, and yet has been going about most industriously to all his acquaintance of both houses towards the end of the session to show the necessity of taking off the Test clause in Ireland by an act here, wherein you may be sure he had his brother's assistance. If such a project should be resumed next session, and I in England, unless your grace send me your absolute commands to the contrary, which I should be sorry to receive, I could hardly forbear publishing some paper in opposition to it, or leaving one behind me, if there should be occasion." In August of the same year the agitation for the repeal was renewed, and in December Swift published his "Letter on the Sacramental Test," writing as if from Dublin and as a member of the Irish House of Commons. When he writes to King in the following month he makes a mild attempt to convince the Archbishop that the pamphlet was not of his authorship. "The author has gone out of his way to reflect on me as a person likely to write for repealing the test, which I am sure is very unfair treatment. This is all I am likely to get by the company I keep. I am used like a sober man with a drunken face, have the scandal of the vice without the satisfaction." But King was not deceived. In his reply to Swift he simply remarks: "You need not be concerned: I will engage you will lose nothing by that paper." Swift, however, lost more than the Archbishop thought; for "that paper" led to his severance from the Whigs, and, in after life, to much contumely cast on his character for being a political renegade. Because "he was not Whig enough;" because he would not forsake his Church for his party, critics and biographers have thought fit to make little of him, and to compare him to his discredit with contemporaries whose intellects he held in the palm of his hand, and to whom he might have stood as a moral exemplar.
Swift refers to this tract in his "Memoirs relating to the change in the Queen's Ministry," as follows:--"It was everybody's opinion, that the Earl of Wharton would endeavour, when he went to Ireland, to take off the test, as a step to have it taken off here: upon which I drew up and printed a pamphlet, by way of a letter from a member of parliament here, shewing the danger to the Church by such an intent. Although I took all care to be private, yet the Lieutenant's chaplain, and some others guessed me to be the author, and told his Excellency their suspicions; whereupon I saw him no more until I went to Ireland."
Swift's prose in this volume consistently employs a metaphor of vision and reflection. In the sermon 'On the Difficulty of Knowing One's-Self,' he compares introspection to looking into a 'looking-glass,' but warns that a mere 'transient, oblique glance' is insufficient; one must 'sit down and unravel every action of the past day.' This insistence on methodical self-examination recurs throughout his religious writings, where he treats moral knowledge as a laborious craft rather than an innate gift.
The political tracts, such as the 'Letter Concerning the Sacramental Test,' show Swift deploying a different register: legalistic, circumstantial, and pointedly ironic. He writes as a 'Member of the House of Commons in Ireland,' adopting a persona that allows him to dissect the Dissenters' arguments with forensic precision. The juxtaposition of these two modes—the homiletic and the polemical—defines the volume's character.
The Rhetoric of Self-Knowledge
In the sermon 'On the Difficulty of Knowing One's-Self,' Swift builds his argument on a sustained analogy between physical sight and moral introspection. He notes that a man 'can tell all the inward bents and tendencies of his soul' only by 'a very frequent use of looking within himself.' The passage is notable for its concrete imagery: passions are described as 'not always upon the wing,' but retiring into 'the more dark and hidden recesses of the heart.' Swift insists that self-knowledge requires 'pain and difficulty,' a 'work and labour of the mind' that most men avoid because they are 'pre-engaged' by business or diversion. This emphasis on effort—rather than revelation—marks Swift's practical, almost skeptical approach to moral improvement.
Polemical Personae and the Test Act
The political writings in this volume are dominated by the debate over the Sacramental Test in Ireland. Swift adopts a variety of personae: the concerned Irish MP, the ironic defender of Catholic interests, and the exasperated churchman. In 'A Letter from a Member of the House of Commons in Ireland,' he writes as an insider warning English counterparts of the consequences of repeal. The tone is measured but pointed, relying on logical inference rather than scriptural authority. By contrast, 'Reasons Humbly Offered to the Parliament of Ireland for Repealing the Sacramental Test, &c. in Favour of the Catholics' employs heavy irony, pretending to advocate for Catholics while exposing the absurdity of the proposal. Swift's control of voice—shifting from earnest to sardonic—is a central feature of these tracts.
The Structure of the Sermons
The sermons in this volume follow a consistent structural pattern: a scriptural text, a division into 'heads,' and a series of numbered reasons or observations. In 'On the Difficulty of Knowing One's-Self,' Swift enumerates two reasons why men avoid self-reflection: the 'pain and difficulty' of the task, and the 'business of the world' that consumes time. Each reason is developed with illustrative detail—the 'crowd of objects' striking the senses, the 'imperfect sort of a circle' that every man's life repeats. This methodical organization gives the sermons a forensic quality, as if Swift were arguing a case before a jury. The numbered points also serve a mnemonic function, helping listeners follow the argument in an age when sermons were often delivered without written texts.
Diction and the Plain Style
Swift's diction in these religious writings is notably plain, avoiding the ornate metaphors common in contemporary pulpit oratory. He prefers concrete nouns and active verbs: 'passions and inclinations are not always upon the wing,' 'retire now and then into the more dark and hidden recesses.' The vocabulary is largely Anglo-Saxon, with occasional Latinate terms ('circumstantialities,' 'particularities') that lend precision. This plainness is a deliberate rhetorical choice, aligning with Swift's stated preference for 'proper words in proper places.' It also reflects his audience: the sermons were likely delivered to a congregation of mixed literacy, and the political tracts were aimed at educated but not necessarily clerical readers. The result is a prose that feels direct, even conversational, while remaining carefully crafted.
Readers approaching this volume should attend to the interplay between Swift's homiletic and polemical voices. The sermons reward close reading for their structural clarity and psychological insight, while the political tracts demonstrate Swift's mastery of ironic personae. Neither mode is entirely separable: the moralist and the satirist are never far apart. A useful approach is to compare the rhetorical strategies Swift uses in addressing a congregation with those he uses in addressing Parliament—the differences and similarities reveal much about his craft.
Dean Swift’s sharp sermons, turned inward like a looking-glass, always made me think of the West’s broad daylight. I shelved them beside The California Birthday Book Prose and Poetical Selections from the Writings of Living California Authors with a Brief Biographical Sketch of each — A Closer Reading the other week. Strange, that. Both are honest about the day’s business, but what a gentler mirror that book holds up.
There are no reviews for this eBook.
Your personal reading reflection
Build a private reading journal entry for this title.