Among My Books. Second Series — A Closer Reading

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Lowell, James Russell, 1819-1891 Project Gutenberg 2005 Not confirmed
Keats, John, 1795-1821; Milton, John, 1608-1674; Dante Alighieri, 1265-1321; Wordsworth, William, 1770-1850; Spenser, Edmund, 1552?-1599 Readers of public-domain and historical texts
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Words 110,680
Reading time 482 min
Text sections 10

The catalog record for Among My Books. Second Series — A Closer Reading provides practical reading context through 110,680 words, 8 hr 2 min estimated reading time, and 10 detected text sections.

The text analysis averages about 26.2 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Keats, John, 1795-1821,” connecting these edition facts with the source record’s subject description.

James Russell Lowell's second series of literary essays examines Dante, Spenser, Wordsworth, Milton, and Keats through a lens of language and narrative voice. Lowell's own prose shifts between biographical scene-setting and sharp critical judgments, often using metaphor and allusion to assess each poet's style and pace.
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was universal. He draws an argument also from the wager of battle to prove that the Roman Empire was divinely permitted, at least, if not instituted. For since it is admitted that God gives the victory, and since the Romans always won it, therefore it was God's will that the Romans should attain universal empire. In the third book he endeavors to prove that the emperor holds by divine right, and not by permission of the pope. He assigns supremacy to the pope in spirituals, and to the emperor in temporals. This was a delicate subject, and though the king of Saxony (a Catholic) says that Dante did not overstep the limits of orthodoxy, it was on account of this part of the book that it was condemned as heretical.[61]

Next follows the treatise _De Vulgari Eloquio_. Though we have doubts whether we possess this book as Dante wrote it, inclining rather to think that it is a copy in some parts textually exact, in others an abstract, there can be no question either of its great glossological value or that it conveys the opinions of Dante. We put it next in order, though written later than the _Convito_, only because, like the _De Monarchiâ_, it is written in Latin. It is a proof of the national instinct of Dante, and of his confidence in his genius, that he should have chosen to write all his greatest works in what was deemed by scholars a _patois_, but which he more than any other man made a classic language. Had he intended the _De Monarchiâ_ for a political pamphlet, he would certainly not have composed it in the dialect of the few. The _De Vulgari Eloquio_ was to have been in four books. Whether it was ever finished or not it is impossible to say; but only two books have come down to us. It treats of poetizing in the vulgar tongue, and of the different dialects of Italy. From the particularity with which it treats of the dialect of Bologna, it has been supposed to have been written in that city, or at least to furnish an argument in favor of Dante's having at some time studied there. In Lib. II. Cap. II., is a remarkable passage in which, defining the various subjects of song and what had been treated in the vulgar tongue by different poets, he says that his own theme had been righteousness.

Lowell opens his essay on Dante not with the poet himself but with a river—'swollen by the autumnal rains with an Italian suddenness of passion'—and the city of Florence, which he ranks next to Athens. This geographical and historical preamble establishes a pattern: Lowell often approaches his subjects through their physical and cultural settings before turning to their works. His own voice is unmistakable, blending erudition with a conversational ease that can shift abruptly from panoramic description to pointed critical observation.

The Critic's Shifting Register

Lowell's prose moves between two distinct registers. In the Dante essay, he writes with a nearly lyrical sweep: 'the great triumvirate of Italian poetry, good sense, and culture called her mother.' Yet he can pivot to a dry, almost legalistic precision, as when he notes that Spenser's allegory 'is too often forced upon us against our will.' This alternation is not random; it mirrors his argument about each poet's own handling of pace. When discussing Wordsworth, Lowell's sentences grow longer, more meditative, as if absorbing the poet's reflective tone. The reader attuned to these shifts will find that Lowell's style itself becomes a commentary on the works he examines.

Metaphor as Critical Tool

Lowell rarely states a judgment without embedding it in a metaphor. Spenser's measure is 'the mellow versatility of his pictures'; Ariosto, by comparison, is 'as Bologna to Venice.' The allegory of the Faerie Queene is likened to being 'driven to church' until one suspects 'defective inspiration.' These figures do more than decorate: they compress complex evaluations into memorable images. In the Milton essay, Lowell likely continues this practice, using analogy to gauge the epic poet's gravity against the lyric swiftness of Keats. Readers should watch how each metaphor reveals Lowell's own sense of what constitutes effective poetic pacing—whether it is the 'alacrity of his mind' he praises in Spenser or the 'tediously sincere' fighting he dismisses in medieval romance.

Pace and the Problem of Allegory

Lowell's most sustained discussion of narrative pace occurs in the Spenser section. He catalogues the Faerie Queene's structural faults: vague characters who 'drop out of the story so often and remain out of it so long' that the reader forgets them; episodes that 'hinder the advance of the action'; a plot 'that shape has none.' Yet he insists the poem remains readable because of its 'musical felicity' and 'variety and sweep of measure.' This tension—between acknowledged structural weakness and enduring aesthetic pleasure—is central to Lowell's critical method. He does not resolve it but instead uses it to distinguish Spenser from Bunyan, whose allegory works because it is rooted in 'one man's real experience.' The comparison suggests that for Lowell, pace is not merely speed but the reader's sense of forward momentum and emotional engagement.

Lowell's essays reward attention to his own stylistic choices as much as to his judgments of others. Readers may find it useful to track how his sentence length and metaphorical density change from one essay to the next, and to consider whether those changes reflect an attempt to match the voice of the poet under discussion. The second series, like the first, is less a systematic treatise than a conversation with a learned friend—one who expects you to recognize his allusions and to argue back.

I came back to Lowell’s essays on Wordsworth late last night, lingering over how he pieces a poet’s life from the cadence of a single line. It reminded me, oddly, of how I once felt reading about Boswell’s patient assembling of Johnson’s voice—the same quiet detective work, the same trust in conversation. For that, I found Boswell the Biographer — Themes and Context a gentle companion.

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