Dante. An essay. To which is added a translation of De Monarchia. — Edition Insights

ome had its hills and its legions, and Venice its lagunes and galleys--the long empire of Venice, the heir of Carthage and predecessor of England on the seas, the great aristocratic republic of 1000 years, is the only empire that has yet matched Rome in length and steadiness of tenure. Brennus and Hannibal were not resisted with greater constancy than Doria and Louis XII.; and that great aristocracy, long so proud, so high-spirited, so intelligent, so practical, who combined the enterprise and wealth of merchants, the self-devotion of soldiers and gravity of senators, with the uniformity and obedience of a religious order, may compare without shame its Giustiniani, and Zenos, and Morosini, with Roman Fabii and Claudii. And Rome could not be more contrasted with Athens than Venice with Italian and contemporary Florence--stability with fitfulness, independence impregnable and secure, with a short-lived and troubled liberty, empire meditated and achieved, with a course of barren intrigues and quarrels. Florence, gay, capricious, turbulent, the city of party, the head and busy patroness of democracy in the cities round her--Florence, where popular government was inaugurated with its utmost exclusiveness and most pompous ceremonial; waging her little summer wars against Ghibelline tyrants, revolted democracies, and her own exiles; and further, so rich in intellectual gifts, in variety of individual character, in poets, artists, wits, historians--Florence in its brilliant days recalled the image of ancient Athens, and did not depart from its prototype in the beauty of its natural site, in its noble public buildings, in the size and nature of its territory. And the course of its history is similar and the result of similar causes--a traditional spirit of freedom, with its accesses of fitful energy, its periods of grand display and moments of glorious achievement, but producing nothing politically great or durable, and sinking at length into a resigned servitude. It had its Peisistratidæ more successful than those of Athens; it had, too, its Harmodius and Aristogeiton; it had its great orator of liberty, as potent and as unfortunate as the antagonist of Philip. And finally, like Athens, it became content with the remembrance of its former glory, with being the fashionable and acknowledged seat of refinement and taste, with being a favoured dependency on the modern heir of the Cæsars. But if to Venice belongs a grander public history, Florentine names and works, like Athenian, will be living among men, when the Brenta shall have been left unchecked to turn the Lagunes into ploughland, and when Rome herself may no longer be the seat of the Popes.

The year of Dante's birth was a memorable one in the annals of Florence, of Italy, and of Christendom.[2] The year 1265 was the year of that great victory of Benevento, where Charles of Anjou overthrew Manfred of Naples, and destroyed at one blow the power of the house of Swabia. From that time till the time of Charles V., the emperors had no footing in Italy. Further, that victory set up the French influence in Italy, which, transient in itself, produced such strange and momentous consequences, by the intimate connexion to which it led between the French kings and the Popes. The protection of France was dearly bought by the captivity of Avignon, the great western schism, and the consequent secularisation of the Papacy, which lasted on uninterrupted till the Council of Trent. Nearly three centuries of degradation and scandal, unrelieved by one heroic effort among the successors of Gregory VII., connected the Reformation with the triumph of Charles and the Pope at Benevento. Finally, by it the Guelf party was restored for good in Florence; the Guelf democracy, which had been trampled down by the Uberti and Manfred's chivalry at Monteaperti, once more raised its head; and fortune, which had long wavered between the rival lilies, finally turned against the white one, till the name of Ghibelline became a proscribed one in Florence, as Jacobite was once in Scotland, or Papist in England, or Royalist in France.

[Footnote 2: May, 1265. (Pelli.) Benevento: Feb. 26, 1265/6. The Florentine year began March 25.]