Shadowings — Text and Context
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This digital edition of Shadowings — Text and Context is described by source-level measurements including 43,456 words, 3 hr 9 min estimated reading time, and 9 detected text sections.
The text analysis averages about 17.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Cicada (Genus),” connecting these edition facts with the source record’s subject description.
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- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
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Read the Text
There was a young scholar of Kyoto whose name was Tokkei. He used to live in the street called Muromachi. One evening, while on his way home after a visit, his attention was attracted by an old single-leaf screen (_tsuitate_), exposed for sale before the shop of a dealer in second-hand goods. It was only a paper-covered screen; but there was painted upon it the full-length figure of a girl which caught the young man's fancy. The price asked was very small: Tokkei bought the screen, and took it home with him.
When he looked again at the screen, in the solitude of his own room, the picture seemed to him much more beautiful than before. Apparently it was a real likeness,--the portrait of a girl fifteen or sixteen years old; and every little detail in the painting of the hair, eyes, eyelashes, mouth, had been executed with a delicacy and a truth beyond praise. The _manajiri_[9] seemed "like a lotos-blossom courting favor"; the lips were "like the smile of a red flower"; the whole young face was inexpressibly sweet. If the real girl so portrayed had been equally lovely, no man could have looked upon her without losing his heart. And Tokkei believed that she must have been thus lovely;--for the figure seemed alive,--ready to reply to anybody who might speak to it.
[9] Also written _mejiri_,--the exterior canthus of the eye. The Japanese (like the old Greek and the old Arabian poets) have many curious dainty words and similes to express particular beauties of the hair, eyes, eyelids, lips, fingers, etc.
Gradually, as he continued to gaze at the picture, he felt himself bewitched by the charm of it. "Can there really have been in this world," he murmured to himself, "so delicious a creature? How gladly would I give my life--nay, a thousand years of life!--to hold her in my arms even for a moment!" (The Japanese author says "for a few seconds.") In short, he became enamoured of the picture,--so much enamoured of it as to feel that he never could love any woman except the person whom it represented. Yet that person, if still alive, could no longer resemble the painting: perhaps she had been buried long before he was born!
Day by day, nevertheless, this hopeless passion grew upon him. He could not eat; he could not sleep: neither could he occupy his mind with those studies which had formerly delighted him. He would sit for hours before the picture, talking to it,--neglecting or forgetting everything else. And at last he fell sick--so sick that he believed himself going to die.
Now among the friends of Tokkei there was one venerable scholar who knew many strange things about old pictures and about young hearts. This aged scholar, hearing of Tokkei's illness, came to visit him, and saw the screen, and understood what had happened. Then Tokkei, being questioned, confessed everything to his friend, and declared:--"If I cannot find such a woman, I shall die."
"That picture was painted by Hishigawa Kichibei,--painted from life. The person whom it represented is not now in the world. But it is said that Hishigawa Kichibei painted her mind as well as her form, and that her spirit lives in the picture. So I think that you can win her."
Tokkei half rose from his bed, and stared eagerly at the speaker.
"You must give her a name," the old man continued;--"and you must sit before her picture every day, and keep your thoughts constantly fixed upon her, and call her gently by the name which you have given her, _until she answers you_...."
"Answers me!" exclaimed the lover, in breathless amazement.
"Oh, yes," the adviser responded, "she will certainly answer you. But you must be ready, when she answers you, to present her with what I am going to tell you...."
"I will give her my life!" cried Tokkei.
"No," said the old man;--"you will present her with a cup of wine that has been bought at one hundred different wine-shops. Then she will come out of the screen to accept the wine. After that, probably she herself will tell you what to do."
With these words the old man went away. His advice aroused Tokkei from despair. At once he seated himself before the picture, and called it by the name of a girl--(what name the Japanese narrator has forgotten to tell us)--over and over again, very tenderly. That day it made no answer, nor the next day, nor the next. But Tokkei did not lose faith or patience; and after many days it suddenly one evening answered to its name,--
In the opening story, 'The Reconciliation,' a samurai divorces his devoted wife for ambition, only to be haunted by memories of her 'gentle speech, her smiles, her dainty, pretty ways.' Hearn traces the arc of remorse with a restraint that makes the supernatural conclusion more poignant. The tale, drawn from the Konséki-Monogatari, exemplifies how Hearn adapts strange Japanese sources without overexplaining them.
This collection is not a single narrative but a triptych: 'Stories from Strange Books,' 'Japanese Studies,' and 'Fantasies.' The studies—on cicadas, female names, and old songs—are as attentive to detail as the fiction. Hearn notes that a cicada's cry can be written with characters meaning 'sun' and 'insect,' and that a name like O-Suzu ('Little Bell') evokes the tiny bell in a child's charm-bag. Such observations ground the book's eerie moments in cultural specifics.
The Weight of a Name
Hearn devotes a substantial essay to Japanese female personal names, classifying them by meaning and social rank. He explains an old rule requiring the first character of a name to 'accord' with the person's astrologically determined nature, decided by sound rather than meaning. The lists are dense: O-Nari ('Thunder-peal'), O-Toshi ('Arrowhead'), Tamaki ('Armlet'). For aristocratic names from the Peeresses' School, he notes the prevalence of two-syllable yobina written with complex Chinese characters, producing many homonyms—Aki-ko can mean 'Autumn,' 'The Clear-Minded,' or 'Dawn.'
Hearn does not merely catalog; he reads names as clues to social values. O-Hina ('Doll') is a term of endearment for paper dolls representing courtly figures, while the true doll is called ningyō. O-Suzu, with its bell, rings 'with every motion that the child makes.' The essay reveals a culture where naming is a philosophical act, binding sound, element, and identity.
Cicada Chorus as Cultural Text
In 'Sémi,' Hearn examines the Japanese fascination with cicadas, listing species by their calls: 'Shinné-Shinné,' 'Min-Min-Zémi,' 'Tsuku-tsuku-Bōshi.' He notes that the insect's cry is rendered in Chinese characters meaning 'sun-insect,' linking the creature to light and heat. The essay is part natural history, part literary meditation—Hearn observes that the cicada's song is a 'phantom' sound, evoking summer's transience.
The accompanying plates illustrate species with Japanese names that are onomatopoeic: 'Mugikari-Zémi' (barley-harvest cicada) and 'Higurashi' (day-darkening). Hearn's method is to let the names speak, treating taxonomy as a branch of poetry. He does not sentimentalize; instead, he shows how a culture encodes its environment in language, making the familiar strange.
Dreams and the Unsettled Eye
The 'Fantasies' section shifts to first-person accounts of uncanny perception. In 'Noctilucæ,' Hearn describes luminous sea creatures; in 'A Mystery of Crowds,' he observes the 'strange' behavior of masses. 'Gothic Horror' and 'Nightmare-Touch' explore the physical sensation of dread—the 'touch' of a nightmare that leaves the dreamer paralyzed. These pieces are brief, often under ten pages, and rely on precise sensory detail rather than plot.
Hearn's narrator in 'In a Pair of Eyes' contemplates the gaze of a woman, finding in it 'a mystery of crowds'—a phrase that echoes the earlier essay. The fantasies are linked by a concern with boundaries: between sleep and waking, self and other, the seen and the imagined. They do not resolve but linger, like the 'phantom' cicada that Hearn mentions in the studies.
Readers approaching Shadowings should expect shifts in register—from folkloric narrative to taxonomic list to personal reverie. Hearn's voice remains consistent: curious, precise, and alert to the strangeness within ordinary things. The book rewards those who read the studies as closely as the stories, noticing how a name or a sound can open onto a world of meaning. Let the details guide you; the shadows are where the light falls.
Reading Shadowings, I remembered sitting with my grandfather, his voice low as he explained why we name children after ancestors. Hearn’s careful naming customs felt that familiar. Later, a similar warmth surfaced in The California Birthday Book Prose and Poetical Selections from the Writings of Living California Authors with a Brief Biographical Sketch of each — A Closer Reading, where each author’s brief life echoed like a cicada’s song—brief, distinct, lingering.
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